Heeramandi: Netizens find endless flaws in Sanjay Leela Bhansali's debut series

NewsBharati    06-May-2024 14:04:17 PM
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On May 1, Sanjay Leela Bhansali's debut show on Netflix India, Heeramandi: The Diamond Bazaar, was released and received mixed responses. While many appreciated the aesthetically rich series, some netizens have claimed that there are historical faults in the period drama including Lahore of the pre-Independence era, timeline, etc.
 
Heeramandi Sanjay Leela Bhansali

Amidst this, a thread of Hamd Nawaz, a young Lahore-based doctor, went viral on X who detailed how Bhansali's show is totally different from the Heeramandi locality. She wrote, "Just watched Heeramandi. Found everything but heermandi in it. I mean, either you don’t set your story in 1940’s Lahore, or if you do- you don’t set it in Agra’s landscape, Delhi’s Urdu, Lakhnavi dresses and 1840’s vibe. My not-so-sorry Lahori self can’t really let it go.”

Notably, the period drama is set against the backdrop of the Indian freedom struggle of the 1940s starring an ensemble cast, including Manisha Koirala, Sonakshi Sinha, Aditi Rao Hydari, Richa Chadha, Sanjeeda Sheikh, Sharmin Segal and Taha Shah Badussha.


"Heeramandi spans from Taxali Gate to modern-day Phajay kay Paye or Cheet Ram Road. Walk it all- you won’t find a single such courtyard, let alone something this big. Those were multi-storey 5/10 Marla Kothas/Makans at max. The social/financial strata it shows never even existed," she wrote further.

She also argued that the average Lahori in the 1940s conversed in Punjabi and not in Urdu, as depicted by Bhansali in his series as well as Amir Khusrow's Sakal Ban wasn't the song to be sung in that era. “Sakal Ban wasn’t the Lahori thing to sing, chaiti bowdi vay tabiba was. It was 1940s, Noor Jahan’s Punjabi Masterpieces were there - the cinema had platformed many singers from Heeramandi, and none of them sounded like whatever Sufiana custard we’re seeing here,” she added.

Hamd also said that the tawaifs of that era and that locality never wore the couture attires Bhansali has adorned them with. She wrote, “Bhansali’s search should’ve definitely gone beyond Bridal Couture walks. The courtesan never had the financial security to even remotely afford these jewels. What are these blouses? Saris? Ghagras? Lehngas? Some Punjabi dress maybe? Na, let’s go Sabyasachi on them.”

“It was not a street of glamour, but of exploitation, slavery and filthy poverty. And those who lived there, at least deserve to be seen as they were,” she wrote, concluding, “I rant as I’ve seen that area, interacted with people around there, spent my clinical rotations in hospitals there and I think its story definitely needs to be told, but only after someone actually comes and visits the area he is bringing to life,” she added.

Some netizens also located Umera Ahmed's popular 2004 novel Peer-e-Kamil in a bookshelf in the background of a scene set in the library.


Some others shared a screenshot of Sonakshi Sinha's character Fareedan reading an Urdu newspaper with the date claiming it's 2022.


As Sanjay Leela Bhansali is criticised for emphasizing sets and costumes rather than the content or story delivered in it, it also continued with Heeramandi, too.